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Jesus Christ

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  • Northern Russia Deesis (XVIc) - F348

    Northern Russia Deesis (XVIc) - F348

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    This beautiful 16th century Deësis (Supplication) row features the distinctive bright blue of northern Russian icons of the 16th century. The figures feature a distinctive Novgorod influence in their style. This icon was likely originally painted...
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  • Ascension of Christ Icon - F105

    Ascension of Christ Icon - F105

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    As they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This...
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  • Burial of Christ (XIVc) Icon - F133

    Burial of Christ (XIVc) Icon - F133

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    After the life-giving death of Jesus, Joseph of Arimathea asked for His precious body, in order to give Him a dignified burial. Pilate granted his request, and this icon shows the scene of the Lord's burial in the tomb.
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  • Christ "Holy Face" (Mandylion) Icon - X149

    Christ "Holy Face" (Mandylion) Icon - X149

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    This icon, also known as the Holy Face, Holy Napkin or Mandylion, portrays the face of Christ on a piece of cloth, carried by two angels.  According to Christian legend, King Abgar of Edessa wrote to Jesus, asking him to come cure him...
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  • Christ "Holy Face" (Mstera) Icon - X105

    Christ "Holy Face" (Mstera) Icon - X105

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    This 19th century Russian icon, also known as the Holy Face or Mandylion, portrays the face of Christ on a piece of cloth, carried by the Archangels Michael and Gabriel. According to Christian legend, King Abgar of Edessa wrote to Jesus, asking him to...
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  • Christ "the Unsleeping Eye" (XVIIc) Icon - X159

    Christ "the Unsleeping Eye" (XVIIc) Icon - X159

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    This 17th century icon from Moscow is known as the Unsleeping Eye (Nedremannoe Oko). It depicts Christ Emmanuel, as a youth, reclining on a bed in Paradise, represented in iconography as a white background filled with whimsical trees and plants. He is...
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  • Christ of Smolensk (XVIc) Icon - X162

    Christ of Smolensk (XVIc) Icon - X162

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    This finely-detailed 16th century icon depicts Christ standing, holding an open Gospel, indicating Christ as the Teacher. A rarity for the Smolensk genre, Christ is standing alone, without any saints. This creates a powerful and intense focus on...
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  • Christ Pantocrator (XXc) Icon - X143

    Christ Pantocrator (XXc) Icon - X143

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    Pantocrator, "almighty," is one of the many names of God used in the Bible. It refers to Christ as Sabaoth, "Lord of Hosts," the ruler of all, and the sustainer of the universe. This image of Christ is the most widely-used subject in all of...
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  • Christ with Constantine IX and Zoe  (Hagia Sophia) - F332

    Christ with Constantine IX and Zoe (Hagia Sophia) - F332

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    This beautiful Hagia Sophia mosaic features Christ Enthroned, standing between Emperor Constantine IX and his wife Empress Zoe, holding symbols of donations. The 11th century mosaic is contemporary with Zoe's lifetime and has a colorful history. As Zoe...
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  • Crucifixion of Christ Icon - F119

    Crucifixion of Christ Icon - F119

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    In this simple and unique Russian icon, the Lord is crucified in the presence of his Mother and John. The skull and crossbones at the foot of the Cross represents his victory over death.
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  • Crucifixion with Scenes Icon - F124

    Crucifixion with Scenes Icon - F124

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    This icon of the Crucifixion is surrounded by other icons of importance: at the left, the Hospitality of Abraham (Holy Trinity); at the right: the beheading of John the Baptist; below: a deesis row with various saints. 
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  • Do Not Weep For Me, Mother Icon - F207

    Do Not Weep For Me, Mother Icon - F207

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    The title of this icon, which is written in Slavonic across the top, comes from the Canon of Holy Saturday: Do not weep for me, Mother, as you see Me entombed: the Son conceived seedlessly in your womb. For I shall arise and be glorified, and I shall...
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  • Doubting Thomas (Antipascha) Icon - F203

    Doubting Thomas (Antipascha) Icon - F203

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    Eight days after the Resurrection, we celebrate the "excellent unbelief of Thomas," in the words of one Vesperal hymn for the feast. This unbelief led the Lord to offer proof, which brings all of us to the knowledge of the risen Savior as Lord and God.
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  • Theotokos Enthroned Detail (Hagia Sophia) - T188

    Theotokos Enthroned Detail (Hagia Sophia) - T188

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    This stunning Hagia Sophia mosaic from the church's apse overshadowed the altar when it was a church. Completed in the 9th century, the deep blue of the Theotokos' robe contrasts beautifully with the gold of Christ's robe and the background. The Hagia...
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  • Theotokos with John II and Irene (Hagia Sophia) - F331

    Theotokos with John II and Irene (Hagia Sophia) - F331

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    This beautiful Hagia Sophia mosaic features the Theotokos and Christ, standing between Emperor John II Komnenos and his wife Empress Irene of Hungary, holding symbols of donations. The mosaic dates to the 13th century and is found in the south gallery...
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  • Christ "Holy Face" (Saint Petersburg) Icon - X107

    Christ "Holy Face" (Saint Petersburg) Icon - X107

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    This 16th century Russian icon, also known as the Holy Face or Mandylion, portrays the face of Christ on a piece of cloth, carried by the Archangels Michael and Gabriel. According to Christian legend, King Abgar of Edessa wrote to Jesus, asking him to...
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  • Christ "Holy Face" with History Icon - X129

    Christ "Holy Face" with History Icon - X129

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    This icon, also known as the Holy Face or Mandylion, portrays the face of Christ on a piece of cloth, carried by the Archangels Michael and Gabriel. According to Christian legend, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an...
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  • Christ Enthroned (XIXc) Icon - X111

    Christ Enthroned (XIXc) Icon - X111

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    In this 19th century icon of the Moscow school of iconography, Christ is seated upon His heavenly throne and gives a blessing. The Gospel is open and reads in Old Church Slavonic, "Come unto me, all ye that labour and are heavy laden, and I will give...
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  • Christ Pantocrator (Rublev) Icon - X130

    Christ Pantocrator (Rublev) Icon - X130

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    This icon of Christ Pantocrator was discovered in an old shed near Moscow in 1919. It is believed to have been painted by master iconographer Saint Andrei Rublev in the early 15th century. The heavily-damaged icon, discovered at the beginning of the...
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  • Crucifixion of Christ (XVIIIc) Icon - F209

    Crucifixion of Christ (XVIIIc) Icon - F209

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    This 18th century Russian icon depicts the Lord alone on the Cross, outside the city of Jerusalem, as the Gospel describes. As in all Orthodox icons, He is not shown as gruesome, bloody or defeated. Rather, He is serene, and even victorious in His...
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  • Descent from the Cross (XVc) Icon - F366

    Descent from the Cross (XVc) Icon - F366

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    This 15th century Cretan icon shows Jesus Christ being cradled by the Theotokos and Joseph of Arimathea as he is removed from the cross. Mary Magdalene and the other Myrhh bearing women hold his hand in this moment of sadness and reflection...
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  • Nativity of Christ (XIXc) Icon - F383

    Nativity of Christ (XIXc) Icon - F383

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    This 19th century icon beautifully portrays the nativity in the flesh of our God and Savior Jesus Christ. Visible in the icon, from the top, are the Star of Bethlehem (portrayed as the Holy Spirit), the angels, Magi, and a shepherd, Saint Joseph being...
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  • Only-Begotten Son Icon - F268

    Only-Begotten Son Icon - F268

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    This 19th century Russian icon of the Moscow school features Christ in the center as Emmanuel and Word of God. Above the center is the Old Testament Trinity, or Hospitality of Abraham, and above this, Christ depicted as Almighty God. On either side,...
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  • Resurrection of Lazarus (Sinai) Icon - F173

    Resurrection of Lazarus (Sinai) Icon - F173

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    In this 12th century icon from the Sinai region, we see Christ extending his hand to his beloved friend Lazarus, who comes out of his tomb after being dead for four days. This miraculous event happened just before Palm Sunday. By this action, Christ...
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  • Saints Boris and Gleb (XIVc) Icon - S478

    Saints Boris and Gleb (XIVc) Icon - S478

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    Saints Boris (in baptism, Romanus) and Gleb (in baptism, David) were sons of Saint Vladimir the Great Prince of Kiev. When their father was near death in the year 1015, their elder brother Svyatopolk planned to kill his brothers in order to seize power...
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  • Christ "Emmanuel" (Athos) Icon - X141

    Christ "Emmanuel" (Athos) Icon - X141

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    Emmanuel means "God with us," and is often used to refer to Christ as a youth. Yet He appears as an adult, showing that the God Who was before all time came in the form of a young child.
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  • Christ "Holy Face" (XVIc) Icon - X104

    Christ "Holy Face" (XVIc) Icon - X104

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    This 16th century Russian icon, also known as the Holy Face or Mandylion, portrays the face of Christ on a piece of cloth, carried by the Archangels Michael and Gabriel. According to Christian legend, King Abgar of Edessa wrote to Jesus, asking him to...
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  • Christ Pantocrator (XIXc) Icon - X164

    Christ Pantocrator (XIXc) Icon - X164

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    Pantocrator, "almighty," is one of the many names of God used in the Bible. It refers to Christ as Sabaoth, "Lord of Hosts," the ruler of all, and the sustainer of the universe. This image of Christ is the most widely-used subject in all of...
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  • Christ Pantocrator (XVIIIc) Icon - X123

    Christ Pantocrator (XVIIIc) Icon - X123

    From $9.95
    Pantocrator, "almighty," is one of the many names of God used in the Bible. It refers to Christ as Sabaoth, "Lord of Hosts," the ruler of all, and the sustainer of the universe. This image of Christ is the most widely-used subject in all of...
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  • Circumcision of Christ (XVIIIc) Icon - F354

    Circumcision of Christ (XVIIIc) Icon - F354

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    On the eighth day after his birth — January 1 — the Lord Jesus was circumcised in the flesh according to the Abrahamic covenant. In submitting to this Christ confirmed his true human nature. He also fulfilled the letter of the ceremonial...
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