Icons

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in...

This well-known icon, painted in the 12th century at the Monastery of Saint Catherine at Mount Sinai, is an allegorical depiction of the Christian ascetic struggle. It is based on Saint John Climacus' seminal work, The Ladder of Divine Ascent.

The Parable of the Prodigal Son is part of our annual preparation for Great Lent. We have all squandered our Heavenly Father's inheritance, but He is waiting with open arms for us to return to Him through repentance.

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in...

This icon, specially commissioned by Legacy Icons, features all the key commemorations of Great Lent in the Eastern Orthodox tradition. One priest enthusiastically said of it, "This is an icon that waited 2,000 years to be painted!" St. Theodore the...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

After rising from the tomb, Jesus is met by Mary Magdalene, who kneels in worship before Him. This icon is also known as Noli me tangere, Latin for "Do not hold on to me," which were Christ's words to Mary when they met.

After the Resurrection, the Myrrh-bearing Women met the risen Christ outside his tomb.

This glorious icon of the Resurrection and Harrowing of Hades features our Lord emerging triumphant from the depths of Hades, trampling down the gates, locks and chains that forever kept humans trapped after death. He raises from their tombs Adam and...

Here Christ extends His hand to His beloved friend Lazarus, who comes out of his tomb after being dead for four days. This miraculous event happened just before Palm Sunday. By this action, Christ displayed His power over death and pointed to His...

This historic icon depicts the Holy Cross in a symbolic form, with the crown of thorns at its center. Below is a skull, representing the Cross’s victory over death. The Cross is surrounded by angels, cherubim, and seraphim. Two are holding...

The hymn All Creation Rejoices in Thee is part of the Divine Liturgy of St. Basil, and was written by St. John of Damascus. (He appears in this icon, to the left of the Theotokos, presenting his scroll to her.) All Creation rejoices in thee, O...

This instructional icon depicts the Second Coming and the Last Judgment. At the top Christ is seen coming in glory, flanked by the armies of the heavenly host, his Mother, and the Prophet John. In the next row are the Twelve Apostles, sitting as judges...

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in the...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

The Feast of Orthodoxy (also knowns as the Sunday of Orthodoxy or the Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent(six Sundays before Pascha) in the liturgical calendar of...

This icon depicts the Lord Jesus as Judge at the Last Judgment, coming in glory with the angelic host. With the Theotokos and Saint John the Baptist in poses of supplication, this is also a deësis icon, as they pray for the souls of those facing...

This historic Russian icon depicts the three Marys–Mary Magdalene, Mary of Clopas, and Mary the Theotokos–renowned for their worship of and service to Christ after His death. The Gospel ell us that these three viewed Christ’s burial...

Commemorated on the 4th Sunday before Lent, the parable of the Publican and the Pharisee marks the beginning of the pre-Lent period in the Orthodox Church. In this parable, the Lord Jesus teaches us to pray with humility, and not to exalt...

After the Resurrection, the Myrrh-bearing Women came to the tomb. They found the soldiers fallen as dead, the stone rolled away, and an angel sitting on it. He showed them the Lord’s empty grave clothes, and told them to tell the Disciples of the...

This 13th century fresco, from the Mileševa Monastery in Serbia, shows the angel announcing the Resurrection to the myrrh-bearing women. The tomb is shown empty, with only Christ's burial clothes remaining. The icon demonstrates a transition...

This icon is a Russian interpretation of the famous Ladder of Divine Ascent icon. It is based on Saint John Climacus’s seminal work, The Ladder of Divine Ascent.In the icon, as well as the book, the spiritual life is depicted as the steps of a ladder...

After the Resurrection, Christ met Luke and Cleopas on the road to Emmaus. They did not recognize His resurrected body, and they invited Him to come and eat with them. At the table, Christ broke bread and gave it to them, and they recognized Him as...

This instructional icon depicts the Second Coming and the Last Judgment. At the top Christ is seen coming in glory, flanked by the armies of the heavenly host, his Mother, and the Prophet John. In the next row are the Twelve Apostles, sitting as judges...

This depiction of the Throne of God is often found in icons of the Last Judgment, but can also be seen by itself in a simplified form, as in this icon. The blue circle surrounding the Throne is known as a Mandorla. This represents transcendence and the...

The Sunday before the beginning of Lent is known in the Orthodox Church as Forgiveness Sunday. On this day, we commemorate the expulsion of Adam and Eve from Paradise. Through this, we remember that we are far from God because of sin, but we can be...

Eight days after the Resurrection, we celebrate the "excellent unbelief of Thomas," in the words of one Vesperal hymn for the feast. His doubting and unbelief led the Lord to offer proof, which brings all of us to the knowledge of the risen Savior as...

This 17th century Greek icon depicts the Second Coming and Last Judgment of the Lord. At the top, Christ is enthroned as the Almighty Judge, while the Virgin Mary and St. John the Baptist stand near him in prayer. The Twelve Apostles sit as the Elders...

The Parable of the Prodigal Son is part of our annual preparation for Great Lent. We have all squandered our Heavenly Father's inheritance, but He is waiting with open arms for us to return to Him through repentance.

This beautiful icon of the Risen Christ is painted in the "Academic" Russian style which was popular in the 19th and early 20th centuries. It depicts Christ holding a banner of victory and flanked by two worshipful angels.  This faithful...

This historic Russian icon depicts the meeting of St. Thomas the Apostle and the Risen Christ a week after the Resurrection. According to the Gospel account, Thomas said that he would not believe in Christ’s resurrection until he touches his...

Christ is seen among the Jewish scholars, teaching them. The Theotokos and Saint Joseph are seen on the left, having searched for the young Jesus after He disappeared from their traveling party. This event is commemorated on Mid-Pentecost, twenty-five...

After the Church was rocked by the heresy of Iconoclasm in the 8th century, the 7th Ecumenical Council proclaimed the ancient truth that images were a worthy and necessary part of Christian doctrine and worship, as they are proof of the incarnation of...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

This 19th century Russian icon features the Cross being lifted up by Saints Constantine and Helen, who discovered the True Cross in the 4th century. Depicted with them are a number of prominent saints, clockwise from the top: the Holy Trinity...

The Feast of Orthodoxy (also knowns as the Sunday of Orthodoxy or the Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent (six Sundays before Pascha) in the liturgical calendar of...

This 6th-century mosaic is from the apse of the Basilica of Saint Apollinare in Ravenna, Italy. The holy Cross is jeweled (crux gemmata) and appears in the center, surrounded with the Taboric light. Moses and Elias appear on either side, and...

After the Resurrection, the Myrrh-bearing Women came to the tomb. They found the soldiers fallen as dead, the stone rolled away, and an angel sitting on it. He showed them the Lord’s empty grave clothes, and told them to tell the Disciples of the...