Icons

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in...

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in...

Here Christ extends His hand to His beloved friend Lazarus, who comes out of his tomb after being dead for four days. This miraculous event happened just before Palm Sunday. By this action, Christ displayed His power over death and pointed to His...

After rising from the tomb, Jesus is met by Mary Magdalene, who kneels in worship before Him. This icon is also known as Noli me tangere, Latin for "Do not hold on to me," which were Christ's words to Mary when they met.

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

Christ is seen among the Jewish scholars, teaching them. The Theotokos and Saint Joseph are seen on the left, having searched for the young Jesus after He disappeared from their traveling party. This event is commemorated on Mid-Pentecost, twenty-five...

After the Resurrection, the Myrrh-bearing Women came to the tomb. They found the soldiers fallen as dead, the stone rolled away, and an angel sitting on it. He showed them the Lord’s empty grave clothes, and told them to tell the Disciples of the...

This fresco, from the Mileševa Monastery in Serbia, depicts the scene at the Lord's tomb on the morning of the Resurrection. The Myrrh-bearing women encounter the Angel in brilliant white robes, who shows the Lord's grave clothes in the...

This beautiful icon of the Risen Christ is painted in the "Academic" style which was popular in the 19th and early 20th centuries.

After the Resurrection, the Myrrh-bearing Women met the risen Christ outside his tomb.

After the Resurrection, Christ met Luke and Cleopas on the road to Emmaus. They did not recognize His resurrected body, and they invited Him to come and eat with them. At the table, Christ broke bread and gave it to them, and they recognized Him as...

At the Lord's crucifixion, the Gospel tells us that these three women remained until His burial: Mary Magdalene, Mary of Clopas, and Mary the Theotokos. This icon was painted in Russia in the late 19th century.

This icon is part of the festive row of the iconostasis of the Assumption Cathedral of St. Cyril Belozersky Monastery. It was painted in the 16th century.

Eight days after the Resurrection, we celebrate the "excellent unbelief of Thomas," in the words of one Vesperal hymn for the feast. His doubting and unbelief led the Lord to offer proof, which brings all of us to the knowledge of the risen Savior as...

This 15th century icon features the typical style of the Vologda school of Russian iconography. Unique in this icon is the prominence of the Angels binding the demons in Hades, with a large symbolic lock in the center. The original of this icon is...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

After the Resurrection, the Myrrh-bearing Women came to the tomb. They found the soldiers fallen as dead, the stone rolled away, and an angel sitting on it. He showed them the Lord’s empty grave clothes, and told them to tell the Disciples of the...

This beautiful 19th century Russian icon depicts the Lord's Descent into Hades, where he proclaimed the Resurrection to those bound there. He directs them upward, out of the jaws of Death to Paradise, cutting diagonally across the image. In the upper...

After the Resurrection, the Myrrh-bearing Women came to the tomb. They found the soldiers fallen as dead, the stone rolled away, and an angel sitting on it. He showed them the Lord’s empty grave clothes, and told them to tell the Disciples of the...

This stunning icon of the Harrowing of Hades includes many scenes not typically included in icons of the Resurrection. In the center, Christ can be seen standing on the Gates of Hades, pulling Adam and Eve with the Old Testament saints up out of the...

Mid-Pentecost is celebrated on the Wednesday 25 days after Pascha, the halfway point between Pascha at Pentecost. This feast celebrates Christ as the Holy Wisdom of God, as the Gospel describes Him teaching in the temple to the astonishment of the...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

Eight days after the Resurrection, we celebrate the "excellent unbelief of Thomas," in the words of one Vesperal hymn for the feast. This unbelief led the Lord to offer proof, which brings all of us to the knowledge of the risen Savior as Lord and God.

From the 10th century Bamberg Psalter.

Saint Susanna  is mentioned in the Gospel of Luke as one of the women-disciples who followed the Lord and paid for his expenses throughout His ministry. She was one of the Myrrh-bearing Women who followed Christ, and saw the angel at the tomb...

In the Orthodox/Byzantine tradition, the five Sundays after Pascha (Easter) are dedicated to five special commemorations: The Examination of Christ by Thomas (Doubting Thomas) The Myrrh-bearing Women at the Tomb The Healing of the Paralytic The...