Pascha (Easter)

  This unique historic icon depicts the Holy Spirit in the form of a Dove, as He appeared at the Baptism of Christ. Painted by an anonymous 17th century iconographer, it a unique representation of the Gospels' account of descent of the Holy Spirit...

This glorious icon of the Resurrection and Harrowing of Hades features our Lord emerging triumphant from the depths of Hades, trampling down the gates, locks and chains that forever kept humans trapped after death. He raises from their tombs Adam and...

On the third day after His death, the Sunday of Pascha (Easter), our Lord and God and Savior Jesus Christ raised Himself from the dead. This icon celebrates the universe-transforming event known as the Harrowing of Hades, the doctrine laid down in the...

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

The Lord's conversation and forgiveness of the Samaritan Woman at the well, as described in John 4:5-42, is celebrated on the fourth Sunday after Pascha (Easter) in the Orthodox Church.

The Harrowing of Hades is the icon most often used to represent the Resurrection of Christ: the Feast of Feasts, Pascha (Easter). In this scene, Christ is seen coming out of the dark pit of Hades, bringing with Him all of the righteous Old Testament...

Eight days after the Resurrection, we celebrate the "excellent unbelief of Thomas," in the words of one Vesperal hymn for the feast. His doubting and unbelief led the Lord to offer proof, which brings all of us to the knowledge of the risen Savior as...

The Lord's restoration of sight to the Blind Man, as described in John 9:1-41, is celebrated on the fifth Sunday after Pascha (Easter) in the Orthodox Church. According to many of the Church Fathers, the man was not merely blind, but he was born...

The Lord's miracle of the healing of the man paralyzed for 38 years, as described in John 5:1-15, is celebrated on the third Sunday after Pascha (Easter) in the Orthodox Church.